Umdah Al-ahkam Vol. 3 Hadith No. 460 --39-link--39- Upd -
This article delves into a specific narration found within this noble compilation: . As we explore this Hadith, we will analyze its placement in the chapter of purification ( Taharah ), its legal implications, and the spiritual wisdom it imparts to the believer.
The narration corresponding to this index is widely reported in the primary sources. It is reported on the authority of Abdullah ibn Amr (may Allah be pleased with him), who said: "The Prophet (peace be upon him) stayed behind us on a journey, and he caught up with us when the time for Asr prayer was expiring. We were just starting to perform ablution and were wiping our feet. He called out at the top of his voice: (Sahih al-Bukhari & Sahih Muslim) In some enumerations of Umdah Al-Ahkam , specifically those categorized by volume, this Hadith appears in the section discussing the obligations of washing the feet and the severity of neglecting them. Umdah Al-ahkam Vol. 3 Hadith No. 460 --39-LINK--39-
This serves as the primary evidence for the majority of scholars (Shafi’i, Maliki, and Hanbali schools) who mandate that the feet must be washed completely, not wiped. This Hadith serves as a direct rebuttal to the literalist interpretation of the verse of Wudu in Surah Al-Maidah (5:6), where the word "wipe" ( amsah ) is mentioned regarding the feet. The Prophet (peace be upon him) clarified through his action and warning that "wiping" is for the head and leather socks ( Khuff ), but for bare feet, the obligation is washing. This article delves into a specific narration found
The Hadith takes place during a journey. The Companions were rushing to catch the Asr prayer before its time expired. This context is crucial. It highlights that while time is valuable, the integrity of worship takes precedence. The Companions were performing ablution quickly, and in their haste, they were merely wiping their feet with water rather than washing them thoroughly. It is reported on the authority of Abdullah
The Arabic phrase used is Aqim al-wudu or Asbagh al-wudu . The word Isbagh implies perfection and completion. The Prophet (peace be upon him) taught that a hurried abl